Awadhi Cuisine: A Historical And Cultural Study Of Culinary Traditions In Northern India

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Amarjeet Kundu
Dr Sandeep Malik

Abstract

Awadhi cuisine  is a unique and historically significant type of Indian cooking that has a wide range of tastes, techniques, and cultural importance. This kind of food comes from the old kingdom of Awadh, which is currently largely the region surrounding Lucknow in Uttar Pradesh. It has developed over many years via cultural mixing, royal support, and culinary progress. This study looks into Awadhi cuisine  in great detail, not merely as a collection of recipes but also as a living expression of cultural identity, historical continuity, and culinary skill. A complicated balance of flavour, smell, and visual appeal is at the heart of Awadhi cuisine . The Nawabs of Awadh supported the cuisine, which was influenced by Mughal, Persian, Central Asian, and Indian traditions. Their love of luxury showed in their cooking. Dum pukht (slow sealed cooking), bhunao (sautéing and roasting), and galawat (meat tenderisation) are all examples of how precise and patient this cooking style is. Galouti kebab, dum biryani, nihari, and sheermal are famous meals that represent more than simply food. They tell stories about royal aesthetics, seasonal cycles, religious traditions, and social stratification. This article uses a variety of methods, including historical analysis, anthropological research, oral histories, and visual evidence, to look at how Awadhi cuisine  has changed from its royal origins to its modern forms. Field excursions in Lucknow, talking to rakabdars (traditional royal chefs), and seeing people cook in their homes and at street food stalls provide us a full picture of how this culinary heritage has changed throughout time and in different social and economic settings. To understand how the cuisine has changed and stayed the same throughout time, the research looks at old cookbooks, current food media, and culinary literature. One important finding of the study is that ancient knowledge systems are still strong, even if globalisation and commerce have changed the way food is produced. Restaurants, food bloggers, and tourism campaigns have all helped to bring back interest in Awadhi food, although they frequently change or simplify real recipes to make them more appealing to a wider audience. Some families and local cooks, on the other hand, continue to use traditional practices, such as cooking slowly, seasoning by feel, and putting taste before convenience. These different changes make it harder and easier to protect heritage. This research adds to the larger conversations about intangible cultural heritage, how food can help people remember things and shape their identity, and how important it is to record cuisine as cultures become more alike. This research aims to put Awadhi cuisine  in its historical, cultural, and social settings in order to honour its history and encourage increased academic and public interest in India's regional culinary traditions.

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How to Cite
Amarjeet Kundu, & Dr Sandeep Malik. (2024). Awadhi Cuisine: A Historical And Cultural Study Of Culinary Traditions In Northern India. Educational Administration: Theory and Practice, 30(2), 2011–2016. https://doi.org/10.53555/kuey.v30i2.10542
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Articles
Author Biographies

Amarjeet Kundu

Research Scholar, IHTM, MDU, Rohtak, Haryana, India.

Dr Sandeep Malik

Professor, IHTM, MDU, Rohtak, Haryana, India.